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・ Church of Jesus Christ Restored
・ Church of Jesus Christ Restored (Ontario)
・ Church of Central Africa Presbyterian – Harare Synod
・ Church of Central Africa Presbyterian – Nkhoma Synod
・ Church of Central Africa Presbyterian – Synod of Livingstonia
・ Church of Central Africa Presbyterian – Synod of Zambia
・ Church of Ceylon
・ Church of Chelín
・ Church of Chonchi
・ Church of Christ
・ Church of Christ (Assured Way)
・ Church of Christ (Brewsterite)
・ Church of Christ (disambiguation)
・ Church of Christ (Fettingite)
・ Church of Christ (Guy, Arkansas)
Church of Christ (Hancock)
・ Church of Christ (Holiness) U.S.A.
・ Church of Christ (Latter Day Saints)
・ Church of Christ (Perry, Illinois)
・ Church of Christ (Phnom Penh)
・ Church of Christ (Restored)
・ Church of Christ (Revere, Massachusetts)
・ Church of Christ (Temple Lot)
・ Church of Christ (Whitmerite)
・ Church of Christ at Halley's Bluff
・ Church of Christ in China
・ Church of Christ in China Kei Long College
・ Church of Christ in Congo
・ Church of Christ in Indonesia
・ Church of Christ in Japan


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Church of Christ (Hancock) : ウィキペディア英語版
Church of Christ (Hancock)

The Church of Christ, informally referred to as the Church of Christ (Hancock), the Basement Church, the Church of Christ (Lukeite) and the Church of Christ (Bible and Book of Mormon Teaching), was a sect of the Latter Day Saint movement founded in Independence, Missouri in 1946 by Pauline Hancock. This church, which became defunct in 1984, bears the distinction of being the first Latter Day Saint sect to be founded by a woman. Among its members were Jerald and Sandra Tanner, who later became well-known opponents of the Latter Day Saint movement with their "Utah Lighthouse Ministry".
==Pauline Hancock==

Pauline Hancock was a member of the Reorganized Church of Jesus Christ of Latter Day Saints (now called the Community of Christ), whose father had been a minister of that denomination in Salt Lake City, Utah. During the Supreme Directional Control controversy of the 1920s, she opposed President Frederick M. Smith's attempt to take "supreme directional control" over the RLDS church; she later transferred her membership to the Church of Christ (Temple Lot). In 1935, following the excommunication of her friend Apostle Samuel Wood of the Temple Lot church (who was expelled for believing in a modalistic view of the Godhead, a view Hancock supported), Hancock resigned from that organization.

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